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Monday, 27 July 2015

What is Wrong in Me 'Doing it' since it is difficult to Abstain?

Welcome to the question number 2. How did you fare with the last Question, who is a youth? Hope you enjoyed the journey. If so bravo, but if not, why? Comment and let us know. Now the question for today is : What is wrong in me "doing it" since it is difficult to abstain? Well, I believe before now, the answer to this question should have been in your modus Operandi. But in order to fufil all righteousness, let me put a little mouth. It is quite obvious that abstinence is the best option, but extremely difficult. Now, should we rule out possibility with difficulty? For something to be difficult does not mean it is impossible. First, since the law does not allow it, both religious and civil, then something is wrong with it. So it is illegal. It is sin.

Second, I understand it is very natural and cheating nature is almost impossible, starting from me (the writer). There is no pretence about that. But there is a prayer that catholics normally say during dismissal of their mass that tickles my fancy most times. Its normally said in Igbo, it goes thus: " Duru anyi laba o Jesu, nyere anyi aka irube ndi anyi no n'okpuru isi, ghara idaba na njo obula. Mana oburu na anyi adaa ada, nyere anyi aka k'anyi si na njo puta na-ahu gi n'anya. Amen. "


English translation goes thus: " Protect us as we go, oh Jesus, help us to obey our superiors, and not to fall into any sin. But if however, we fall, help us to come out of it, and keep loving you always. Amen. " Do you get what I am trying to communicate in this prayer?

Let this prayer be your watchword as a youth who is grappling with the daunting challenges of a "natural phenomenon." Please I would like to hear from you, how did you find the piece -bad, good, better, excellent? Also, correct me if you think I am wrong somewhere.

We would appreciate. Just say your mind by using the comment box below. thanks Don't for to Share to facebook to your friends using the {f} icon below. Much thanks.

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